But this time, I kept my eye on what happened. Yes, the break was only one minute long. Then we had four (yes, just four) minutes of program, followed by another ad-break. This time it lasted three-and-a-half minutes. The channel did not boast about the length of that spot!

The last two weeks have been taken up with a two-part series by Robert Beckford. He may not look bland:

but then he talks. I’ll be honest – I also allowed myself to be irritated at being spoken to like a 10-year-old, and at interviews where the subjects were left little option but to agree with the simplistic views he was urging on them. OK, they could have disagreed I suppose, but that would have ended on the cutting room floor. And, by the way, I do still use “simplistic” in its sense of excessively or misleadingly simple, not in the modern usage of just “simple”.

Our man presented “remarkable parallels to the Jesus story in other faiths; some that predate Christianity by thousands of years. He looks at the stories of Horus, Mithras, Krishna and the Buddha…” Let me take the last: we were told a number of times about the “remarkable parallels” between the teachings of Christianity and those of the Buddha. Quoi? Arguably a key feature of Christianity is love and compassion. Yes, some might argue against it, but the case can be made. Arguably a key feature of Buddhism is also love and compassion – we have a saying that if there were one teaching that could put Buddhahood in the palm of your hand, it would be great compassion. Arguably this is the most important thing about either religion. But that is as far as it goes. As for practically everything else I can think of – the soul, the self, the mind, god, the world, the effects of our actions, the nature of reality and so on – the teachings of the two are as different as bacon and bananas. To pretend otherwise is to reduce both to “just be kind to everyone”. Good advice, no doubt, but I expect something more incisive from someone advertised as “academic theologian Dr Beckford”.

I watched because there was plenty of colourful location shooting. But if there were a third episode I would hesitate before letting myself in for further exhortations to drop the doctrine¹, drop the dogma² and serve god by living the message of the real Jesus³.

1, 2 – said as if dirty words
3 – said as if it’s obvious what that means

But there was something that struck me as worse. When we give guns to kids and young men, and tell them to go and “keep order” in an occupied territory, there will be atrocities. Think of the Americans at Mai Lai in Vietnam, in Iraq or at the Sand Creek massacre; the British in Northern Ireland (or, if you don’t find that convincing, go back to the days of the Black and Tans) or at the Amritsar massacre; the Japanese at the Nanking massacre; Rwanda; and on; and on.

What frightened me more was the mountaineers. There were about 100 of them in the party. Of those, two (yes, the number after one) of them, having witnessed the murder of defenceless, innocent civilians with their backs to the soldiers, saw it in the first place as their human duty to tell the story to the world. These were the Romanian cameraman Sergiu Matei and American mountain guide Luis Benitez. A couple of the others were more or less cornered into saying something later, which is some credit to them, but essentially the other 98 were more worried about their tourist visas and climbing permits than about state-sanctioned murder.

It is these “98ers” who stand by and let it all go wrong – but which of us can be sure that we are not amongst the 98? I’ve only just seen The Reader – was it not the 98ers who stood by and let Germany turn into Nazi Germany in the 1930s? Is it not 98ers everywhere who let bullying turn into bastardry and bastardry grow into atrocity?

The events of Murder in the Snow took place in 2006; it was the events of 2008 that I referred to a week ago, but in that connection I came across another graphic:

(Courtesy Lhuboom/RFA)

You can get what may have better resolution from Phayul if you want to put a copy elsewhere.